{"id":458,"date":"2025-11-25T15:28:41","date_gmt":"2025-11-25T13:28:41","guid":{"rendered":"https:\/\/Pallieter.org\/www8\/?p=458"},"modified":"2025-11-25T15:28:41","modified_gmt":"2025-11-25T13:28:41","slug":"why-even-libertarians-should-want-a-king","status":"publish","type":"post","link":"https:\/\/Pallieter.org\/www8\/2025\/11\/25\/why-even-libertarians-should-want-a-king\/","title":{"rendered":"Why even Libertarians should want a King"},"content":{"rendered":"\n<p>Controversial &#8211; and I have also not yet found the theoretical basis, but empirically, I believe in the cycle of energy (waves, not balance), which causes me to look at how we manage a society. Polybius (a Greek historian) talks about <a href=\"https:\/\/anacyclosis.org\/portfolio\/what-is-anacyclosis\/\">anacyclosis<\/a>. This leads me to believe in the need of a system that allows us to move more easily between the different stages (with less revolution and more intentional evolution).<\/p>\n\n\n\n<p>Those countries that still have a King or Queen &#8211; treasure your position!<\/p>\n\n\n\n<p>Yes, the cycles may slow down or speed up a bit, but the transition depends on the collective memory &amp; mood of people &#8211; and more and more so on a global scale.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>See also <a href=\"https:\/\/www.instagram.com\/linaseiche\/reel\/DRN4xraDO11\/\">https:\/\/www.instagram.com\/linaseiche\/reel\/DRN4xraDO11\/<\/a> and <a href=\"https:\/\/www.instagram.com\/reel\/DRa32xxjGBP\/?igsh=YjdiOWhsNXl3OHFh\">https:\/\/www.instagram.com\/reel\/DRa32xxjGBP\/?igsh=YjdiOWhsNXl3OHFh<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Controversial &#8211; and I have also not yet found the theoretical basis, but empirically, I believe in the cycle of energy (waves, not balance), which causes me to look at how we manage a society. Polybius (a Greek historian) talks about anacyclosis. This leads me to believe in the need of a system that allows [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-458","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/posts\/458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/comments?post=458"}],"version-history":[{"count":1,"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/posts\/458\/revisions"}],"predecessor-version":[{"id":459,"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/posts\/458\/revisions\/459"}],"wp:attachment":[{"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/media?parent=458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/categories?post=458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/Pallieter.org\/www8\/wp-json\/wp\/v2\/tags?post=458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}